Magnolia Summer Service Project

March 6, 2007

The Magnolia Project Summer Service Trip to New Orleans is a three week service and educational trip from May 22 – June 12. The purpose of the trip is to assist with the rebuilding effort and moreover, to provide emotional support to the residents in the area.  Anyone is welcome to sign up for the trip and as part of our objective to tailor to students and faculty of all backgrounds, we will be offering scholarships for people that cannot afford to go on the trip otherwise. The total cost will amount to $350 plus money raised from required fundraising activities. This will cover the three weeks, which includes housing, transportation, and food.

On the trip, you will have the opportunity to support community members by:

  • Preparing public housing units for returning residents
  • Cleaning up the residential environment
  • Gutting and rebuilding houses
  • Communicating with residents about desired changes and solutions

We will be working with the People’s Organizing Committee an organization dedicated to Katrina relief.  Here is their mission statement:

“To build and maintain a coordinated network of community leaders, organizers and community based organizations with the capacity and organizational infrastructure that can help to meet the needs of people most impacted by Katrina and facilitate an organizing process that will demand local, grassroots leadership in the relief, return and reconstruction process in New Orleans.”

More specific details about the trip are to come, so stay tuned.  For questions or concerns, you can contact Alice Chamberlain.

http://www.ocf.berkeley.edu/~magnolia/trip.html

deadline to register: March 23rd 2007


Poetry After the Storm II

November 29, 2006
Poetry After the Storm II: An Event to Benefit the Schools and Libraries of
New Orleans
December 5th 7pm
Heller Lounge, UC Berkeley  
Featuring Berkeley Poetry Review, Cal Slam, Onyx Express, Poetry for the People,
and Vagabond. Special guest performances by: California Poet Laureate Al Young,
Michael Palmer, Waldo Martin, Claudia Rankine, John Shoptaw, Geoffery O Brian, 
Eleanor Johnson, Nijla Mumin, Valyntina Easterling Grenier, D.J. Matt Werner, 
and excerpts from the upcoming PBS documentary, Faubourg Tremé, a film by Dawn
Logsdon and Lolis Eric Elie and more!

“Home for the Holidays” Info-session in Berkeley

November 27, 2006

Help Rebuild New Orleans Over Winter Break – Every Day the Crisis Deepens

New Orleans “Home for the Holidays” Campaign Information Session at UC Berkeley . . .

WHEN:  Wednesday, November 29, 2006, 6:00 PM to 7:30 PM

WHERE:  MLK Student Union, East Madrone

Every house gutted by volunteers like you, in solidarity with home owners, is one more family that much closer to reclaiming its home. Free food and lodging in exchange for your labor and ability to travel to/from New Orleans!

Connect with local Bay Area groups working together with grassroots organizations in New Orleans to gut and de-mold homes in the Lower Ninth Ward. The HFH Campaign strongly encourages you to prepare for your NOLA trip by connecting with the Bay Area Katrina Solidarity Network. For more information, contact Mike at bayarea-katrinasolidarity@mindspring.com or leave a message at 415.820.1662. Visit the Home for the Holidays campaign website at http://www.nolahomefortheholidays.org/


Oakland Rising: fundraiser for Katrina survivors w/ hip hop artist Talib Kweli

November 24, 2006

Date: Saturday, November 25, 2006
Time: 3pm to 5pm
Place: Moses Music, 9106 International Avenue, Oakland, CA

Talib Kweli is set to participate in a community press event that groups hope will connect local groups’ campaigns around displacement to Gulf Coast Disaster; The groups will use this time to reflect and also demand the convening of an international tribunal.

Kweli and local groups and activists have organized the event to stand in solidarity with the People’s Hurricane Relief Fund and Oversight Coalition (PHRF/OC), Survivors for Survivors Inc, and the International Tribunal on Katrina.

3:00 – 3:15: Opening
3:15 – 3:30: Open Mic/Cultural Performance
3:30 – 3:45: Press Conference featuring local evacuees, community activists and Talib Kweli
3:45 – 4:00: CC Campbell-Rock representing Survivors for Survivors Inc.
4:00 – 4:15: Just Cause Oakland
4:15 – 4:30: Closing

This event is endorsed and organized by: Bay Area Katrina Solidarity Committee People’s Hurricane Relief Fund, 1418 N. Claiborne Ave, Suite 2, New Orleans, LA 70116, (504) 301-0215 – www.peopleshurricane.org/ – Common Ground, 1415 Franklin Ave, New Orleans, LA 70117, (504) 947-0270 –www.commongroundrelief.org/ – Just Cause Oakland, (510) 763-5877 – University of Berkeley Black Graduate Students Association, (510) 544-9045 Berkeley City College Black Student Union, (510) 338-8521- Malcolm X Grassroots Movement, (510) 222-1100 – The International Tribunal, www.peopleshurricane.org/international-tribunal/


Home for the Holidays

November 12, 2006

The “Home for the Holidays” coalition is asking you, your family, your friends to come volunteer to help bring the families of the 9th Ward back to New Orleans.

Our goal is to help every family signed up for assistance to have their home gutted by the New Year! Cleaning and gutting out flood-damaged homes is vital to the health and viability of a recovering New Orleans, and is the first step in rebuilding for the homeowners.

The “Home for the Holidays” Coalition is made up of: The Common Ground Relief, The People’s Hurricane Relief Fund and Oversight Committee, and All Congregations Together, New Orleans.

For more information: nolahomefortheholidays.org

Registration contact: (504) 218-6613 

NOLAhomefortheholidays@gmail.com


Symposium: Organizing for Social Equity and Community Rebuilding

November 6, 2006

Brought to you by the NeighborWorks Training Institute in New Orleans When: Wednesday, December 13 at the New Orleans Marriott

What the Gulf Region has faced under the magnifying glass of Katrina holds lessons for us all — including those of us who never had to face a natural disaster, but who have had or might have to face other difficult community transitions.  These valuable lessons equip us to create positive change by giving all citizens a voice in the rebuilding process. 

This one-day session promises:

A. compelling stories of major obstacles as well as affirmative human action within the community to overcome obstacles

B. thought-provoking, respected speakers and expert panelists

C. participatory workshops in a variety of topics focused on proactively rebuilding communities that have undergone major change of any kind 

D. significant time to share best practices with peers in community development from across the country and the Gulf Region, giving you strategies you can take back to your community

Along with the symposium, the NeighborWorks Training Institute offers an week-long learning experience with training courses and an opportunity to join in the New Orleans rebuilding process directly with hands-on volunteer activity.

Symposium fee: $145 (includes all materials, plenaries, workshops, light continental breakfast, luncheon with featured guest speaker, and NeighborWorks Training Institute networking reception that evening). Registration fee not included. Deadline to register: Nov. 20    

For more information:

Phone: 800-438-5547 e-mail:  nti@nw.org 

http://www.nw.org/Network/training/upcoming/CommunityOrganizingSymposiuminNewOrleans.asp  

view the symposium brochure here (includes agenda and speaker/panelist info): 

http://www.nw.org/Network/training/upcoming/documents/FinalBrochure.pdf 

download the registration form here (add training courses or volunteer opportunity): http://www.nw.org/Network/training/upcoming/documents/FinalBrochure5.pdf

 

Glimpses of survivors after a neighborhood meeting…

July 23, 2006

          But, there is a reason why they can’t take questions right now, at the neighborhood association meeting I’m attending. In order for the presentation covering city services, such as school return, power restoration (except for the 9th ward, who knows when/if that will happen), national guard, favorite public landmarks, to run smoothly that woman has to put her hand down. Or else, she will break apart any sense of order; she will instigate a revolution in the crowd, open the suffocating lid, holding back the frustrations from people unable put their lives on hold any longer.

          I am sitting in a pier of a church hosting a Broadmoor Neighborhood Association meeting and the tech savvy power point presentation makes me feel like everything in New Orleans is under control. Personally, though, I am rather desperate to make contacts with people here. So, mid-meeting, I rise and a professor whispers, there are people hanging out in groups outside. I put on my unemotional reporter guise which means that I must mask all of my nervous self-conscious insecurities that I am definitely feeling for the purpose of a story. But, I don’t listen to the people I talk to and that is what I regret the most.                

          One of my professors and another student are talking to a woman whose teeth have been damaged from the stress she’s been facing, they told me. (Please ask Antoinette or Gene). A man, who Antoinette had spoken to, says that there is someone who would be able to talk to us. Brandy and I meet a short older woman named Thais McKay, who says she’s sixty-seven years old, repeatedly, and that she’s not a “spring chicken” anymore like us, as she jabs the side of my arm. She has no trailer of her own, but has her niece’s trailer on her property, but even then she ain’t got no electricity, meaning she ain’t got no lights. She’s tired of moving from staying at other people’s places. Like many others, she has a lot of family here, so she can be a wandering vagabond. (Has it really been ten months of that?) Especially because she had so long had her own home in a neighborhood where she has seen little girls grow up into women, and she used to have a job where she could cook her famous gumbo at a hospital, it must be hard. When we visited her at the trailer site later, she said that she didn’t want to go to work that day if she had to walk five blocks to get to the bus stop. The neighborhood meeting did not help her; she says she’s going to try to go to a church.                 

           For the racially curious, everyone filling the church at the meeting is black, except for some of us from Berkeley, and the lingering white reporter outside, who waits from afar until a camera films her, and she disappears. We wondered what she could have possibly said. I assume, because I did not see her interacting with the residents that she did not report on them. Could we have pulled her with us to cover what was needed to be covered? But, Chris and Althea were wondering if even if we tried if the news makers would follow.             

          I make eye contact with a beautiful woman dressed in a bright red tank top. She is part of a group of several women chitchatting outside. She lets me in. Virginia, upon hearing my inquiry, starts teasing another woman in the group. She says, oh, if you could talk to her, she’s got some things to say about the government. The woman addressed is laughing hard, and I feel as I’ve joined in some joke that I don’t understand. Virginia explains that this woman works under a government office, implying that she can’t criticize her employers on record.                   

         Virginia begins to talk about the “politics” being the problem, about the levee scandal, and the raising issue. (Later, I had to ask Antoinette about this issue of raising houses when she spoke of the incredible expense people faced to raise their homes, literally lifting houses higher off the ground. I think I read in the papers that this was one of the delays for rebuilding – people waiting, waiting, to know what the new requirements were. Antoinette suggests that the requirements ended up seeming rather arbitrarily enforced. I just checked and saw an article that said 5,000 public housing units to be “razed.” Was Virginia referring to demolishing housing?).

         She laughs after making her comments, telling me to shut off that thing, so I turn to the others in the group. The woman, who works under the government, asked if what she said could be anonymous. Oh, yes, I said, ready to accommodate. I might have thought we were still joking, for I think I was smiling foolishly, but whatever stupid thoughts I had were wiped away when she began to speak.                  

         Suddenly, her face was not facing me, she lowered her eyes, and she seemed focused on a world of just her and the recorder. Or rather, she was speaking on behalf of the people of New Orleans to a world beyond the individual me and I was frozen by her eloquence. “We the people of New Orleans,” she began, and continued saying that what they needed now was the truth and that they could no longer be redirected week by week, could no longer be told one thing this week and one thing the next. (I must transcribe here later; it was not long, but I’m not doing her justice). She ended with a formal “thank you” and I did not know what to do. The message was for the nation and I felt futile to be the only listener at that moment. How can you hear it?  

                The last woman in the group was Linda. I wish I could hear from you again. In the beginning, I don’t think she trusted me. She was a bit terse, asking me what I was trying to ask her. But, she began by saying how she considers herself a victim of Katrina, how her family has lost all their material possessions, how her family, her family, have been dislocated, dispersed. She lives in Houston, Texas, and she says she tries to come back every weekend, but “it’s getting expensive.” She says she tried to come to this community meeting to help the community come back. (On reflection, I think of how far she had come to a meeting, and judging from that meeting that did not meet the people’s needs, for what?). I think when she says that ubiquitous maxim: “well, there’s no place like home” she has a bit of a sarcastic smirk, but her eyes, I think they had tears in them.   

         I feel her skepticism for confiding in me and, hell, I wouldn’t have trusted me either because I couldn’t register her emotion; I could only register facts: okay, family is dispersed, they lost everything; she has a horrible commute just to be here. Later, a fellow student and I were discussing how improper it might be to approach a stranger like this and I agreed. I became self-conscious only after my robotic behavior.                

          I handed her the consent forms. But then she called me back as I turned away, “You’re studying African American Studies?” Her whole tone had changed, as if I were now an insider, albeit a non-black foreigner to the region. I wish I could lie and say yes! Never mind though, as Linda became all warmth and laughter. She pointed out some men who attended her church. She told me about how the community seems as if at a standstill and she’s worried about the lack of community between the communities. She told me she worked for a place that helped provide low-income housing and trained first time home buyers before the disaster. And after the disaster, well, they just provided free house gutting. I wish I could hear from you again. She was laughing when she made us, the Berkeley group, pose for a picture. I wonder if she believes in us.                

          A woman stopped and waited for me as I was helping someone sign a consent form. Wow, I thought, she wants to talk to me. “We need money now…I appreciate this survey you’re doing, but we need….” and the list was long for basic public services and I need to transcribe it here too. I tried to contact her later that week, but she was extremely sorry about canceling because someone was picking her up to meet with a contractor and she didn’t want to make me wait for her. I just remember that she ended her sentences to me with “baby” or some phrase of Southern endearment.*                

          A much older woman was waiting at the steps by me. I think I stand out like a sore thumb among the black people. After I explained myself, she asked me if I knew of anyone who knew about weeding her garden. Privately, I thought “what the,” but later, when Thais was trying to explain the condition of her overgrown lawn, looking so wild, but normal because all the lawns on her block were so, and how she couldn’t get a lawnmower, I changed my mind about her question. I called her back for “politeness” sake, clueless as to how to find this woman a lawnmower, and she asked me if I knew of anyone who could knock down her ceiling for her. But, at Common Ground, a volunteer organization, there were 400 houses on the waiting list, so the wait might be a couple months. She then said never mind. (ACORN has 1,000 houses on the waiting list as of 7/6/06).  

         I fear that this blog post seems like a laundry list of brief cursory encounters with people that I did not follow up on, but I hope that a “random” sampling of people after a community meeting can at least paint the scene of a community of survivors. (Lisa, Chris, Brandy, Paul, and Althea, all met a couple at the meeting that took them to their “home.” I only saw in the debriefing session afterwards that some of them were crying).

* Article in NY Times 7/17/06 by Leslie Eaton titled “Hurricane Aid Flowing Directly To Homeowners,” says that federal aid will start flowing into homeowner’s hands in late August. I guess that’s the answer to “when” the money will come. But the article is a little scary despite the promising title. I foresee a lot more headache/heartache for the people of New Orleans: The money will be put into “disbursement accounts” administered by mortgage lenders, and will be doled out to homeowners only as repairs are made or as houses are rebuilt or bought, he said. The company will provide counseling to explain the complex arrangements to homeowners. Under the Louisiana plan, the amount of money homeowners can receive will depend on the value of their houses before the storm and the amount of damage that is not covered by insurance. Loans and extra grants for raising houses off the ground and other preventive measures may also be available, subject to the $150,000 cap. Those who should have had insurance and chose not to do so will have their grants reduced by 30 percent. An even larger chunk, 40 percent, will be taken out of the grants to people who want to sell their homes to the state and leave Louisiana. (Those who relocate within the state are not penalized.)” The article says that 123,000 homes were damaged or destroyed.


She gives me a second chance…

July 20, 2006

          I was browsing in a souvenir shop in the French Quarter, a popular tourist destination of shops, restaurants, and bars that seemed more frivolous that day to me. I had been going through my own dilemma of whether I wanted to buy souvenir artwork which I feared was buying into the creed that everything was fine in New Orleans. I could carry back home a little painting of colorful musicians, hang it on my wall and forget. As I turned to books covering Hurricane Katrina at the front counter, an Asian store worker, who seemed to speak sharply, told me that the book I was touching, 1 dead in the attic, was a really good book to read.
          I was emotionally skeptical and contemptuous of her recommendation. Maybe, I was remembering when a fellow student was told by a bookshop owner that the New York Times coverage was fine, when we had come to show that news coverage was inadequate and neglected the black people of New Orleans. Maybe, I was thinking she was trying to sell me something. Maybe, I was thinking she was Asian, not fitting my image of a real survivor.
          “Really? Why do you say that?” I asked, scanning the pages. I was afraid the book was covering the tragedy immediately after the storm and the breaching of the levees, like the newly released book The Great Deluge that followed the week after, when I wanted something on what I was seeing while I was here. A published book implies that the history has passed? That those “five damn days, five damn days” are over? [The book covers until January 1, 2006, but today is July.] I went on.
         “I’m a student coming down here to gather stories and I’m not sure if people realize the problems that are happening now, but today we went to a FEMA trailer where this woman was staying and she didn’t have any electricity for air conditioning or lights. No one is helping –.”
         She either interrupted my bitter rant or immediately followed with a passion that took me by surprise.
         “My parents lost everything and they have been staying in my home. They didn’t even get a FEMA trailer –.”
         What? A student told me to hurry to catch the taxi. I asked the woman for her contact information and she hurriedly gave me her cell phone number, calling after me when she saw our flier, “You’ve come from California?”

         I had been so rude. I only came to respect her when she had a tragic story. What was I doing? I became very angry with myself.
         I saw the neighborhood meetings consisted of blacks, that most of the people I talked to were black, that the lower 9 neighborhood, a 70% black neighborhood with 14,000 displaced residents, is in desperate need of attention, information, and aid. But, I had become a racist or an exclusionist before I knew New Orleans, discounting the perspectives of white people, the white volunteers of Common Ground, discounting the perspectives of people who seemed better off, discounting local public officials, when I learned later that one had formerly been an activist, organizing a march with Jesse Jackson.
         A professor helped me cry out my hate and guilt and I think she was about to cry too. She told me some things that she learned since coming down about the white volunteers she met at a church who slept in back to back bunks in an auditorium, who had little opportunity to shower, one was called racist for not giving little children what they wanted. She told me about a Latino woman who was upset that my professor did not ask her story. But, this paragraph is my professor’s story, not for me to tell.
         I felt that some members of our group were trying to take on too much and figure out the mess in New Orleans. I was trying to figure out who the “good guys” and “bad guys” were. If only I could solve the mystery to these people’s problems! I realized that everyone here really wants love and everyone here is in a lot of pain and hurt.

        I got a ride back to the French Quarter three days later. The woman could talk; already she rushes forward, saying how talking has been her method of coping. My father is depressed. He lies in bed all day. She says that’s expected when the community is like that. [I remember what a neighborhood I saw looked like when I visited a woman in her trailer and saw that she was the only person living on her block, a silent block of overgrown weedy lawns, of front doors with the graffiti numbers, of dirt and debris on streets.] She wants to send her father to the Philippines so that he can recover. [I think she said her parents had only gotten 10,000 from insurance].
         I venture to say that this is all depressing even for me, but she stops me.
        “Oh no! You have to be strong!” she said. I feel embarassed. 
        She tells me about how people come to her and are surprised when they learn everything is not okay. We are in the store and customers are shifting. I turn off the recorder as a white couple comes to make a purchase. Then, this couple shares of how they are helping their friend rebuild her house. See, many of the people who come here are volunteers, the woman tells me. I turn the recorder back on. She blesses some volunteers.
        As she begins to talk about the failure of the government, how the police had left after the disaster, how the levees will only be rebuilt to a category 3, [But wasn’t Katrina a category 5?], she nervously asks me if I’m recording. But, I think this is important, I tell her. So she goes on and the scene is a bit odd because I’m aware of the quiet customers and her escalating voice, but I’m secretly wishing that they are all listening to what she has to say. I secretly still assume that they are ignorant and must listen to the passion in this woman’s voice.
         Her daughter calls and asks her mother why she is crying, the woman tells me with a smile. As I prepare to leave, I tell her that I want to buy that book. 1 dead in attic. Someone at our poetry workshop had read from it, reading:        

         “We [South Louisiana] are what made this place a national treasure. We’re good people…When you meet us now and you look into our eyes, you will see the saddest story ever told. Our hearts are broken into a thousand pieces. But don’t pity us” – Chris Rose.
         “I will give you a discount” she heartily proclaims. What? No. That is not what I want. She tells me that she cried while reading it. I give her my hand to shake and she covers my hand with both of hers. She had said that she feels as though New Orleans had been “forgotten.” “The city seems as though the disaster had happened just yesterday.” [It will have been a year next month].


‘Dying on the Mic’ at First Street United Methodist Church

July 17, 2006

“How did Dr. Agee do at the mental health workshop at the church?” a student asked after our group returned from the First Street bible study that I led.

“I got up there and choked in the beginning.” I confessed

   Kia cut me off ” You did fine, Dr. Agee. You didn’t ‘die on the mic’.”

But she was wrong, at first, I did die on the mic.

I’ve done Bible studies before. It’s actually a mental health workshop that is set in the context of a story from the Bible. So I was trying to recount the story of Paul and discuss conflict.  It would ultimately become a workshop on stress and burnout. I had done it many times before. But this was different.

This was no regular workshop. Anything that I knew about stress & conflict flew out the window when I got up in front of the fellowship hall full of Katrina survivors.

I second guessed myself on the podium and got nervous. I choked on the story of Paul, inwardly cursing myself for not using the story of Noah or Jonah or any biblical story with less details.  You would expect things to get worst when I got heckled from the crowd, by a Bishop! “Go back to Acts 10 that’s where the conflict is.” He hollered from the back of the fellowship hall.

I was dying on the mic, in slow motion as the Bishop questioned my interpretation of the bible. Even though I was getting schooled by an old school Bishop I actually felt relieved that I was being challenged on the Bible. Because, “I don’t have a doctorate in the Bible, my doctorate is in Psychology” I told him.

“Then tell us some Psychology,” he said “Can you tell us how to start rebuilding people instead of just rebuilding the city of New Orleans?”

I pretended to re-read my notes as I tried to calm my nerves. One of my students, Kimbra chimed in with a comment to buy me some time. I checked my feelings,  I felt humble, ill-equipped and too presumptious to tell them anything about stress. I didn’t know what to tell them so I started with the truth. “I’ve got some handy tips on stress, and depression, but I apologize, because I think that whatever I have to say may be deficient.”

Pastor Eden asked the congregation for more time for me to answer the Bishop’s question on re-building people. Soon after, I began to get flooded with other questions from the floor “How do I help people with anger.” “How long should someone have a pity party?” “Did you know that there is only one child Psychologist in the city?”

 I offered suggestions and used my students (Bonnie, Kimbra, Kia and Tori) as guides to a appreciative inquiry process of what the audience knew as first hand experts at survival. The solutions weren’t coming from me, I was a guide who could support and reinforce the methods they were already using. People smiled and clapped, and patted each other on the back. They seemed to feel validated and encouraged by offering suggestions and hearing from others.

We talked about supporting our leaders who were sure to be so burnt out that we need a new term for it like ‘ burnt over.’ One pastor confessed that he was overwhelmed and he needed the break that I provided that night. He even asked me to come back and support the pastors who are flooded with these same types of questions. I had brought some stress-relief hand outs but at first I hesitated to distribute them. Towards the end, I felt comfortable enough to share them, if any one would find them useful.

The last outburst came from the back of the room. I instinctively froze.

 ”Give us what you got, doc!” it was the familiar voice with the same intensity but a different tone. The Bishop had stopped heckling me, and was giving me a pass to proceed. Gratefully, I  was given a second chance at First Street church to redeem myself on the mic.  - Professor Agee –